Basic Information
- Type of Place
- Independent City or Town
- Metro Area
- Politics c. 1860?
- Unions, Organized Labor?
Sundown Town Status
- Sundown Town in the Past?
- Probable
- Was there an ordinance?
- Sign?
- Yes, Photo or Written Evidence
- Year of Greatest Interest
- Still Sundown?
Census Information
Total | White | Black | Asian | Native | Hispanic | Other | BHshld | |
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1860 | ||||||||
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1910 | ||||||||
1920 | ||||||||
1930 | ||||||||
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1950 | ||||||||
1960 | ||||||||
1970 | ||||||||
1980 | ||||||||
1990 | ||||||||
2000 | ||||||||
2010 | ||||||||
2020 |
Method of Exclusion
Main Ethnic Group(s)
Group(s) Excluded
- Black
Comments
email 1/8/2008:
My late father told me on several occasions, with shame, about a sign just like the one you talk about that was posted on the outskirts of his hometown, Malvern, Iowa. So I would say that his memories would be from the 1920s and 1930s. He never mentioned any black families in Malvern, and I don’t remember seeing any black people in any of the old photos I’ve seen, including his high school yearbook — I’ll check again, though. Never heard of anyone having domestic help — certainly our family didn’t. I’m sure my father was raised to be prejudiced toward blacks — but his thinking definitely had changed by the time I came along in 1950. There were never any racial remarks, jokes or slurs in our house — which is why it was all the more shocking to hear about the Malvern sign.
I also remember that he described Malvern as a place divided socially by the railroad tracks — with the Catholic Church and poorer people on the “wrong” side. My father’s father was German (both paternal grandparents were immigrants); his mother’s family was English (maternal grandfather an immigrant; maternal grandmother from English family that arrived in 17th century). His German grandmother was born Catholic, but they lived on the “Methodist” side of the tracks and she didn’t attend mass.
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